The Harvard Psychedelic Club Read online

  The HARVARD

  PSYCHEDELIC

  CLUB

  How Timothy Leary, Ram Dass,

  Huston Smith, and Andrew Weil

  Killed the Fifties and

  Ushered in a New Age for America

  Don Lattin

  To Paul and Cheryl

  Contents

  Cover

  Title Page

  List of Illustrations

  Author’s Note

  Introduction

  Chapter One – Four Roads to Cambridge

  Chapter Two – Turn On

  Chapter Three – Sinners and Saints

  Chapter Four – Crimson Tide

  Chapter Five – Trouble in Paradise

  Chapter Six – If You Come to San Francisco . . .

  Chapter Seven – Pilgrimage and Exile

  Chapter Eight – After the Ecstasy . . . Four Lives

  Conclusion – Healer, Teacher, Trickster, Seeker

  Afterword

  Bibliography

  Notes on Source Material

  Index

  Acknowledgments

  About the Author

  Praise for The Harvard Psychedelic Club

  Also by Don Lattin

  Copyright

  About the Publisher

  ILLUSTRATIONS

  Andrew Weil when he graduated from Harvard, 1964

  Huston Smith and family, 1920s

  Huston Smith on TV, 1958

  Timothy Leary at a Boston Club in early 1966

  Susan Leary and Richard Alpert in May 1963

  Huston Smith in the 1960s

  Ram Dass in the garden of David McClelland, 1975

  Andrew Weil, in the early 1970s,

  on his pilgrimage to South America

  Timothy Leary announcing his candidacy for

  governor of California, May 23, 1969

  Andrew Weil at his Arizona ranch

  Timothy Leary and others at a reunion in 1996

  Huston Smith

  AUTHOR’S NOTE

  This is a work of narrative nonfiction. The dialogue in this book is the author’s rendition of what was actually said in these conversations. It is based on interviews with the speakers, written accounts from those involved, and other research into the various characters’ state of mind. When possible, the re-created dialogue was reviewed by at least one of the participants in a conversation. For more information on the sources used to re-create various scenes, please refer to “Notes on Source Material” at the end of the book.

  Introduction

  This book is the story of three brilliant scholars and one ambitious freshman who crossed paths at Harvard University in the winter of 1960–61, and how their experiences in a psychedelic drug research project transformed their lives and much of American culture in the 1960s and 1970s. It’s about the intersecting life stories of Timothy Leary, a research psychologist and proponent of enlightenment through LSD; Huston Smith, an MIT philosophy professor and widely read expert on the world’s religions; Richard Alpert, a Harvard psychology professor who traveled to India and returned as Ram Dass; and Dr. Andrew Weil, a Harvard Medical School graduate who became the nation’s best-known proponent of holistic health and natural foods.

  They came together at an extraordinary time and place in American history. It was the end of the 1950s—a decade defined by conformity, consumerism, political paranoia, and the just-discovered nightmare of global nuclear annihilation. It was the beginning of the 1960s, which would see its own horrors and divisive politics but was somehow redeemed by a new spirit of optimism, innovation, and hope. Massachusetts senator John F. Kennedy, a Harvard graduate, had just been elected president of the United States, making him the youngest man to ever hold that office. Kennedy put together a cabinet by cherry-picking Harvard’s best and brightest.

  Was there a reason these four men came together at this time and place? Perhaps it’s just a coincidence, but some extraordinary spirit rose out of Harvard in the fall of 1960. Something’s happening here. What it is ain’t exactly clear. Timothy Leary discovers the wondrous world of magic mushrooms during his summer break in Mexico, just as seventeen-year-old Andrew Weil is getting ready to come to Harvard to study botany. Aldous Huxley, the great British novelist and student of human consciousness, just happens to be lecturing that fall at nearby MIT. Huxley hears about Leary, then introduces Leary to his old friend Huston Smith. Allen Ginsberg, the Beat poet who seems to pop up everywhere in the fifties, sixties, and seventies, is crashing at Leary’s house that fall. One of Leary’s colleagues in the Harvard psychology department, Richard Alpert, is, when the merriment begins, on loan to the University of California at Berkeley, but he lays the groundwork for a psychedelic drug culture that is about to burst forth in Boston, San Francisco, and, from there, around the world.

  They came together at a time of upheaval and experimentation, and they set the stage for the social, spiritual, sexual, and psychological revolution of the 1960s. Smith would be The Teacher, educating three generations to adopt a more tolerant, inclusive attitude toward other people’s religions. Alpert would be The Seeker, inspiring a restless army of spiritual pilgrims. Weil would be The Healer, devoting his life to the holistic reformation of the American health-care system. And Leary would play The Trickster, advising a generation to “turn on, tune in, and drop out.”

  They would help define the decade, so much so that John Lennon would write two Beatles songs for their story’s soundtrack—“Tomorrow Never Knows,” about his Leary-inspired acid trip, and “Come Together,” originally conceived as a campaign song for The Trickster’s whimsical race against Ronald Reagan for governor of California. One thing I can tell you is you got to be free. Other tunes would be cut by the Jefferson Airplane, the Grateful Dead, and the Moody Blues, whose song “The Legend of a Mind” would let us know whether Timothy Leary was dead, or just on the outside, looking in.

  They came together, then drifted apart, but the cultural changes they wrought are still very much with us today. There would be a time of joy, a time of peace, and a time of love. There would also be times of backstabbing, jealousy, and outright betrayal. A time to dance. A time to mourn. And it would take Richard Alpert more than one lifetime to forgive Andrew Weil for what he did to him and his career back at the dawning of the Age of Aquarius.

  Leary would go on to become one of the most revered and reviled symbols of the 1960s. Huston Smith would enthusiastically join Leary’s psychedelic crusade, only to go his own way when the party got a little wild for an ordained, and happily married, Methodist minister. Richard Alpert, as Ram Dass, would continue to struggle with a voracious omni-sexual appetite. Andy Weil would play hardball in his campaign to get Alpert and Leary kicked out of Harvard, only to replace them in the 1970s as the new ringmaster of the drug culture.

  Smith, Leary, Alpert, and Weil were all career-driven, linear-thinking intellectuals before their consciousness-expanding encounters with psilocybin mushrooms, LSD, and other psychedelic drugs. After the ecstasy, they all turned from intellect to intuition, from mechanistic thinking to mysticism, from the scholarly to the spiritual, from the scientific to the shamanic. The men of the Harvard Psychedelic Club, each in his own way, changed the way Americans think, practice medicine, and view religion; that is, they changed nothing less than the way we look at mind, body, and spirit.

  Chapter One

  Four Roads to Cambridge

  Seeker: Cambridge, Massachusetts Spring 1961

  Richard Alpert, an assistant professor in clinical psychology at Harvard University, was on track. Tenure track. Alpert was still in his twenties, but he already had the big corner office in the Department of Social Relations. He had twin appointments in
psychology and education. His private life seemed just as sweet. His Cambridge apartment was filled with exquisite antiques. He had a Mercedes sedan, an MG sports car, a Triumph motorcycle, and his own Cessna airplane. It was the dawn of the swinging sixties, and Alpert was all set for life in the fast lane. What made it even sweeter was that none of this was supposed to happen. He’d shown those bastards. Here he was, teaching at Harvard—a place that wouldn’t even accept him as a student, even with all of his father’s New England connections.

  Just nine years ago, he’d nearly flunked out of college and seemed destined to fail at the profession his father had chosen for him—medical doctor. But that time, Richard was the one thumbing his nose at daddy’s connections. That was back in the spring of 1952, just before he got his undergraduate degree from Tufts University. One day in his senior year, Tufts president Leonard Carmichael called Alpert to his office.

  “So, Richard,” he said. “I understand you want to be a psychologist.”

  Alpert thought Carmichael, himself an eminent psychologist, was about to congratulate him on his career choice.

  “Yes, sir,” Richard replied. “I want to be a social psychologist.” “You’d make a terrible psychologist. How about going to medical school?”

  “I don’t want to go to medical school.” “You know, Richard, your father really wants you to go to medical school. Tufts has a fine medical school.”

  “I know it does, and I know my father wants me to go to medical school. We’re Jewish. He’s a lawyer. I’m supposed to be a doctor or a lawyer. But I don’t want to go to medical school. My grades in my premed courses were awful. I want to be a psychologist.”

  “Just a minute, Richard.”

  President Carmichael picked up the phone and called the head of the Tufts University School of Medicine.

  “Hey. I’ve got George Alpert’s son in my office over here. Bright kid. You got a space for him over there? This is a personal favor.”

  “That’s great. . . . Thanks much,” Carmichael said, hanging up the phone.

  “Congratulations, son. You’re in medical school.”

  “President Carmichael, I wouldn’t go to medical school if you paid me,” the thankless student replied. “I’m going into psychology.”

  George Alpert found out about the conversation, and he was furious. Richard was the youngest of his three sons, born on April 6, 1931, before his family joined the white flight out of Roxbury and moved to the safer streets of Newton, Massachusetts. George wasn’t worried about his other boys, who were five and ten years older than little Richard. They’d be fine. William, the oldest, had been a great athlete; Leonard, his other brother, was a great musician. But Dick was different. He was a cute little boy, the Tinker Bell of the family. He seemed to be a happy child, but he really wasn’t that happy—especially after his parents sent him to Williston Academy in Easthampton, Massachusetts, the prep school that had done such a fine job preparing his older brothers for their academic careers.

  Things started off all right for Richard at Williston, where he worked on the school newspaper and excelled at tennis. But in his early teens, he started having strange feelings about some of the other boys at school. Sexual feelings. One day, a few classmates caught Richard wrestling in the nude with another student. Word soon spread around Williston that Dickie Alpert was queer. His classmates started the silent treatment—ignoring him whenever he’d walk into a room. Richard knew they were right. He hated to admit it, but he was queer.

  His homosexuality was something to hide, and for the most part, during college and during his time at Harvard, that’s exactly what he did. Even in the 1960s and 1970s, when Alpert was famous and it was safer to say you were gay, he kept silent about his sexuality.

  It wasn’t reported at the time, but his romantic attraction to undergraduate men was one of the sins that would get him kicked out of Harvard in the spring of 1963. It would also spark a long estrangement from Timothy Leary, who would go so far as to condemn his colleague’s sexual orientation as “evil.” Alpert doesn’t mention it in an otherwise revealing autobiographical chapter in Be Here Now, the spiritual classic that was published in 1971 and put him on the counterculture map, but his sexual frustrations were one of the reasons he went off to India, from which he returned, reincarnated, as Ram Dass.

  Back at Tufts in the 1950s, Alpert learned how to hide his homosexuality. He refined those skills at Wesleyan University in Middletown, Connecticut, where he struggled academically but left with a master’s degree in psychology. The chairman of the psychology department at Wesleyan, David McClelland, liked Alpert and used his connections to get Richard into the doctoral program at Stanford University. Once again, Alpert fell behind in his studies and was nearly thrown out of school. About to lose his scholarship, and terrified at the prospect of having to tell his father about his failure, Richard started studying all night long. He somehow managed to improve his grades and get his doctoral degree from Stanford, then land a teaching job there fresh out of school. Young Alpert’s charm and charisma concealed whatever failings he had as a scholar and researcher. He was a fantastic lecturer—a favorite among undergraduates. That’s what got him the Stanford job.

  It seemed like a perfect fit as Alpert settled into his new life in Palo Alto, a town just south of San Francisco. He was teaching Stanford undergraduates and working as a psychotherapist at the university health clinic. His first therapy patient there was Vik Lovell, a graduate student who would soon turn Alpert on to marijuana. In a few years, the writer Ken Kesey would dedicate One Flew Over the Cuckoo’s Nest to Lovell, calling him the man “who told me dragons did not exist, then led me to their lairs.” This was several years before Alpert and Kesey would be introduced to psychedelics in disparate scenes on the East and West coasts. Lovell would have the distinction of being the guy who first told Kesey about the amazing effects LSD had on the human mind. Kesey would later form the Merry Pranksters, a guerrilla theater group that would stage a series of “Acid Tests” around the San Francisco Bay area, public events featuring light shows, the Grateful Dead, and a free-flowing supply of psychedelic drugs.

  Lovell was also Alpert’s first introduction to the budding social network that would soon blossom into the sixties counterculture. But that was still a few years off. At the time, the young professor-therapist was shocked and a bit disgusted when Lovell walked into Alpert’s Stanford office and swung his dirty feet up onto the therapist’s desk. Alpert had seen some of this student’s rather licentious writing, and was even a bit shocked by the guy’s dirty mind. Now this guy had the gall to walk into Alpert’s office, lift his feet onto his desk, and push the professor’s potted plant out of his way to make himself a bit more comfortable.

  Five years later, when Alpert had become an infamous proponent of LSD, Alpert and Lovell had another meeting. Alpert was visiting the Bay Area, lecturing on drugs and hanging out with some members of the Hells Angels. One of the bikers loaned Alpert his Harley for the afternoon, and Richard headed down Pacific Coast Highway to visit some of his old Stanford haunts. When he walked into his old office, whom did he find there but Vik Lovell, sitting at his old desk and performing his old job at the student clinic. Alpert walked into the office, tore open his leather jacket, sat down, and swung his dirty boots up on the desk. They both laughed so hard they practically fell out of their chairs. Then they went out for a beer.

  A lot can happen in five years, and that was certainly the case in Richard Alpert’s life between 1958 and 1963. David McClelland, who had been Alpert’s mentor at Wesleyan and helped him get the Stanford job, had been hired by Harvard to direct the university’s new Center for Personality Research. He offered Alpert a job. Suddenly, the struggling grad student and closeted homosexual had dueling offers from two of the nation’s most prestigious universities. Being a Boston boy, Alpert took the Harvard job.

  In the late 1950s, Alpert was working at Harvard and finishing up a research project at Stanford. By this time, Alpe
rt had almost gotten used to dividing his life between an East Coast and West Coast existence. It began when he was still a struggling student at Stanford. By that time, his father had become president of the New Haven Railroad and was trying to bring his wayward son into the rail business. Richard reluctantly agreed to spend a few days a month back in New York helping dad out with the company. In those days it took fourteen hours to fly from San Francisco to New York. At Stanford, Alpert was running the coffee lounge in the psychology department, collecting spare change to make sure there were enough cups for the other graduate students. In New York, he would be met at the airport by a chauffeured limousine and whisked to an office where he’d help his father decide what kind of locomotives they should buy. He kept his life as a New York businessman a secret from his Stanford pals, who wouldn’t think that was a very cool scene. Back in the Bay Area, Alpert had taken on the role of a hip college professor, smoking pot at parties and trying to look wise. His friends started calling him “The Shrink,” and Richard played the part well.

  But there were other, deeper secrets. At one point, Alpert was simultaneously living with a male lover in San Francisco and a female partner in Boston. Neither the boyfriend nor the girlfriend knew anything about the other lover. Dick wasn’t even sure if he was gay or straight. All he knew was that he was living a lie. He was living the ultimate life, but he was living a lie.

  In the summer of 1959, one of Alpert’s Harvard students, an undergraduate named Jim Fadiman, got an intimate view of his professor’s bisexual, bicoastal existence. Alpert offered Jim a job as a summer research assistant to help out on his Stanford research—a study of mathematical learning skills among elementary school kids. Alpert and Fadiman wound up living together in a house in Palo Alto that Alpert had rented from a Stanford professor who was away for the summer. They had a great time working and hanging out together, and soon settled into a routine. They’d finish up a day of research, then go buy some food and head home to prepare the evening meal. Fadiman would later wonder if Alpert saw him as a potential lover, but at the time, the twenty-year-old was an extremely innocent young man. In fact, he was still a virgin. Fadiman didn’t think of himself as heterosexual or homosexual. He wasn’t sexual at all. But his roommate certainly seemed to be interested in all of the above.